Religious and political setting of Revelation:
Within the confines of the ancient Roman Empire, Christianity began in an era of relative peace. The emperors of the time generally followed a policy of liberal religious toleration. This enabled early Christians to evangelize far and wide, both throughout and beyond the empire.
But the situation gradually changed. The Romans introduced and enforced emperor worship in the empire. Suddenly Christians found themselves in an intolerable situation. Jesus, not the emperor, was their ultimate master. They understood that the Scriptures prohibited the worship of anything or anyone besides the true God and His Son, Jesus Christ. Soon incredible pressures were brought to bear on them to participate in the holidays, games and ceremonies honoring the reigning emperor as a god.
Their refusal to participate in emperor worship put them into direct conflict with the authorities at all levels of the Roman hierarchy. By the time Revelation was written, some Christians had already been executed because of their beliefs. Christians everywhere, especially in Asia Minor, encountered wide-ranging ridicule and persecution.
Adding to Christians' plight, Roman officials, after Jerusalem's destruction in A.D. 70, ceased to view Christians as just another sect of the Jews. The religious tolerance Rome had extended to them disappeared.
Christians were now often regarded as a subversive and potentially dangerous religious group. Rome saw their teachings of a coming kingdom and a powerful new king as a threat to the stability of the empire. By this time Emperor Nero had already falsely branded Christians as the perpetrators of the great fire in Rome. Their future looked grim.
The apostle John, imprisoned on the island of Patmos near the coast of Asia Minor during a later wave of persecution near the end of the first century, explained that he also was suffering persecution, that he was their "companion in the tribulation and kingdom and patience of Jesus Christ" (Revelation 1:9). John fully understood the stress they endured. Yet he reminded them of their goal—the Kingdom of God. He emphasized the patience and faith they must exercise to endure opposition and abuse until the return of Jesus the Messiah to permanently deliver His servants from persecution and grant them salvation.
This is the context in which Jesus revealed to John when and how this satanic persecution, already responsible for the murder of loyal and faithful servants, would be permanently stopped. He pointed out that the roots of the problem go back to the beginning of humankind—to the birthplace of this age of man so filled with human sin and evil.
The archdeceiver:
In the Garden of Eden man first encountered "that serpent of old, called the Devil and Satan, who deceives the whole world" (Revelation 12:9; Genesis 3:1). That evil being's deception has been so successful that most people scoff at the idea that a devil even exists. But the writers of the Holy Scriptures regarded his existence and power as an unquestionable reality. They reveal him as the unseen driving influence behind evil and suffering.
The book of Revelation sums up the impact the devil has, not just on Christians but on all mankind, from the time of John until the return of Christ. It reveals that the ancient conflict between the forces of good and evil will be resolved.
As I said earlier, John told early Christians that the book of Revelation includes both "the things which are, and the things which will take place after this" (Revelation 1:19). Its prophetic fulfillments began in the days of the apostles and extend to our day and beyond.
(More to come on Revelations and The Day of The Lord in Prophesy..thanks for being patient, Mandy)
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